Résumé
The paper explores the ancient roots and contemporary dynamics of persistent xenophobic violence against immigrants in South Africa. The violence specifically targets African nationals, a phenomenon which has come to be theorised as Afrophobia. We argue that the foundation of this violence stems from the apartheid era, which institutionalised a culture where force and aggression served as the primary means to silence perceived political antagonists. Despite the persistence of these targeted attacks, scholars within philosophy and religion remain reluctant to engage with localised, non-state violence. In order to address this gap, we combine a philosophical and religious framework to analyse the socio-political, moral, and ideological dimensions of violence against fellow Africans. From a philosophical standpoint, we interrogate historical validations of violence, engaging liberal thinkers and Enlightenment perspectives on the French Revolution. In the same light, we apply Ubuntu ethics to evaluate human dignity, community, and ethical relationality. And, from a religious standpoint scrutinise the interplay between faith and hostility, questioning whether violence is innate to religion, at the same time drawing on biblical perspectives that frame scripture as a narrative of migrants. By fusing Christian theology with Ubuntu, the paper proposes a rounded inquiry of xenophobic violence and offers home-grown ethical solutions aimed at curbing Afrophobic attacks, and thereby promoting peaceful coexistence in South Africa.